Sermon: Palm Sunday
Read Emily’s latest sermon, “Turns out it’s both” at her blog, Sit and Eat.
Read Emily’s latest sermon, “Turns out it’s both” at her blog, Sit and Eat.
Paul, a congregant, song leader, and deacon at St. Lydia’s, sent us this selection from Blake Layerle’s contribution to the book, Educating People of Faith; Exploring the History of Jewish and Christian Communities about eating food and eating scripture in Church
“This language “command of Scripture,” however, needs further modulation, again based upon the analogy between eating food and “eating” Scripture. While it may appear that the task of a monk is to take Scripture in by mouth and break it down so that it becomes part of himself, the reality is the opposite. It is the word that grasps the monastic, breaks her down makes her part of Scripture. This process of incorporation is startlingly similar to a contemporary theory of the Eucharist; unlike ordinary food consumed to become part of one’s own flesh, when one eats the Eucharist, one is broken down to become part of the body of Christ. In similar fashion, these sayings suggest that the solitary ascetics understood themselves not as consuming, but rather as consumed by Scripture. Rather than consuming the solitary ascetic is ideally consumed by Scripture.”
Read Emily’s latest sermon, “Stupid Love,” on her blog, Sit and Eat.
Rachel Pollak is the Community Coordinator at St. Lydia’s. This is an excerpt from her weekly update to the community.
Due to a long-awaited and very happy change in my circumstances, I have been apartment searching this week. I poured over Craigslist till my fingers turned blue and my eyes rolled back in my head, pounded the pavement and calculated that most delicate of NY housing equations: location+price, multiplied by space and divided by quality until I had narrowed down the few blocks we wanted to live on, and saw all the apartments in that area that I could get the squirrely Brooklyn landlords and brokers to show me. After three days of this, I was feeling pretty worn out, and decided to reward myself with lunch at a Greek restaurant nearby that I’d been hearing good things about. So I parked my bike and was walking over towards the sweet little neighborhood corner restaurant with its striped awning and outdoor seating, when an elderly woman on standing on the sidewalk called out to me. She was wearing long purple coat, crocs and a crocheted hat, and she asked me to help her cross the street.
I took her arm in mine and suddenly felt so snug and safe, like she was my grandmother and I’d been living in this neighborhood all my life. We ended up crossing the street-no quick errand with the painful arthritis in her ankles slowing us down–and all the way down the block and across the next street, to the 7-11 where she bought 5 doughnuts–an excellent choice, I thought, for a woman in her eighties who is enjoying her golden years. Her name is Margie, and on the way she told me all about how she’d been living in the same house for 65 years, ever since she was seventeen, when she married a dock worker a few years her senior who she’d met at the candy store. Apparently, her girlfriend had a crush on him first, and implored her to play matchmaker and talk to him for her. When the guy told Margie he liked her, instead of her friend, she was so shocked she didn’t know what to say. Long story short, they got married at St. Saviour on 8th Avenue near Prospect Park, and had three children. Now margie has four grandchildren and two great grandchildren, and she feels lucky they all still live nearby. She worked at the department store Century 21 on 86th street for 43 years before she retired last year because of the pain in her ankles, and now she’s supposed to stay home and keep them elevated, but a girl just has to get out of the house sometimes you know?
I can’t really express to you, dear Lydians, the warmth I felt coming from Margie’s fuzzy purple coat, or how connected and loved I felt when she said goodbye, “Now, you enjoy your lunch–have the bread pudding, its so delicious, and you and your boyfriend are just going to love living here, now give me a little kiss on my cheek before you go.” I felt she and I had lived our whole lives to be in that moment together, to give each other the little bit of help we both so needed in that moment, on that particular afternoon. It made the kind of sense that I have such trouble describing, but that I feel so affirmed in seeking because of moments like that walk down the block with Margie. I look forward to celebrating that sense with you in the coming days during Holy Week, and to practicing being open to it, and making ourselves vulnerable enough to ask for it when we need it, and give it to others when we have so much to spare.
3/4 cup roasted peanuts
2 tbsps peanut/neutral/grapeseed oil
1 med red onion
garlic
pinch of cayenne
salt/pepper
6 cups veg stock
1 pound yam (or sweet potatoes)
8-12 plum tomatoes cored and halved (or 1 big can)
1/2 pound kale (or collards) cut into ribbons
1/4 cup chunky peanut butter
1. Cook onion, ginger, garlic until soft.
2. Add 1/2 of the peanuts (other half to garnish) and cayenne, perhaps salt and pepper
3. Stir in stock and yams
4. Bring to boil. Turn down to simmer.
5. Cover until yams are cooked. About 10 minutes.
6. Stir in tomatoes, kale, ad peanut butter.
7. When kale is tender (5-8 minutes), it is tome to adjust seasoning, garnish, and eat!
–Prepared at St. Lydia’s on March 6
by William Butler Yeats
Suddenly I saw the cold and rook-delighting heaven
That seemed as though ice burned and was but the more ice,
And thereupon imagination and heart were driven
So wild that every casual thought of that and this
Vanished, and left but memories, that should be out of season
With the hot blood of youth, of love crossed long ago;
And I took all the blame out of all sense and reason,
Until I cried and trembled and rocked to and fro,
Riddled with light. Ah! when the ghost begins to quicken,
Confusion of the death-bed over, is it sent
Out naked on the roads, as the books say, and stricken
By the injustice of the skies for punishment?
–Read at St. Lydia’s on April 10
by John Donne
Batter my heart, three-personed God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise, and stand, o’erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurped town, to another due,
Labour to admit you, but Oh, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betrothed unto your enemy:
Divorce me, untie or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
–Read at St. Lydia’s on April 3
Read Emily’s latest sermon, “Reasons to Rent” on her blog, Sit and Eat.
Dear Lydians,
It’s time to start talking about nuts and bolts — the reality of what it might look like to affiliate with the ELCA! We’ve had tons of conversation about what denominations are, how we’re linked to the wider church, and why the ELCA might be a good match for us. Now it’s time to start taking a look at the nuts and bolts involved in this decision — how it will look and what it will mean.
First, a few important things. Pastor Jack Horner, the Assistant to the Bishop for Evangelical Mission, is the pastor responsible for guiding us through this process. Pastor Horner will be visiting St. Lydia’s on Sunday, April 10. We’ll worship together, and he can answer any questions. He’s also very kindly offered to take part in a Community Conversation, and has offered us two dates that work for him: Wednesday, May 11 or Thursday, May 26. Please e-mail me at emily@stlydias.org to let me know which day would work for you.
Okay, so now to the good stuff. Pastor Horner and I feel that, at this point, St. Lydia’s should consider becoming a SAWC: a “Synodically Authorized Worshipping Community. Here is a definition of a SAWC:
A Synodically Authorized Worshipping Community (SAWC) is a gathering of people around practices of the faith that is not be ready to become a fully self supporting congregation. The Church however wants test the mission field and begin the ministry in that context. Examples of SAWC’s are ethnic specific communities often with lay leaders, emerging worship communities that are trying new models, or regular worshipping communities in camping or school ministries.
The SWAC is formed upon approval by the Synod Council after recommendation by the Synod’s Mission Strategy Table and Outreach Committee. The SWAC begins the process of creating and adopting a simple constitution (may be modified from the model constitution) and legally incorporating, and receiving an ELCA congregation number. SAWC’s receive oversight from the Director of Evangelical Mission (Pr. Jack Horner) and the Outreach Committee, who provide partnership grants to be used for salaries. As a part of an interdependent church and to model generosity the SAWC agrees to give at least 10% of its regular giving in Mission Support for the work of the wider church.
Having read this, you might have any number of questions. I’ve outlined some answers below, and Pastor Horner will be able to give you even fuller answers in person!
Would being a SAWC mean a change in our worship or identity?
No. Being a SAWC would simply put us in relationship with the ELCA.
How would we be connected to Trinity Lower East Side?
Right now, St. Lydia’s is legally a “ministry” of Trinity Lower East Side. We use Trinity’s tax exempt status. If we became a SAWC, we would get our own congregation number, and our tax exempt status would be linked to the Synod.
How would we be insured?
Currently, St. Lydia’s falls under Trinity’s liability insurance. If we were a SAWC, the Synod would cover our liability insurance.
Would we get any money if we were a SAWC?
Yes, we would be eligible for some modest funding — enough to significantly help with our budget.
What does it mean that 10% of our regular giving goes to the wider church?
This means that 10% of our giving will be given as a tithe to the ELCA. Half of that 10% goes to support the denomination, and the other half goes directly to heal the world from hunger, illness, poverty, and disaster.
Wasn’t there another option — becoming a Mission Development?
Yes. Being a Mission Development would make us eligible for more funding. It also means a significant application process that Pastor Horner and I feel we’re not quite ready for! A Mission Development would be an option for St. Lydia’s in the coming years.
If we’re considering worshipping someplace other than Trinity in the near future, how does that effect all this?
It doesn’t. A church’s denominational identity comes from their denominational ties, not from the building where they worship. Right now we worship in a Lutheran building and are a ministry of a Lutheran Church. In the future, we might rent from a Methodist or Episcopal church, for instance, and worship in their building, but we’d still be tied to the ELCA.
What’s all this about creating and adopting a constitution?
Churches in the ELCA generally have constitutions, which are based on a model constitution provided by the church. The constitution is quite broad. I’ve asked Denise to take a look at the constitution with her lawyer’s eye, and talk to us about what it would mean for us at our next community meeting, which will take place in June. We’ll want to be sure that the constitution is flexible enough for us to govern ourselves in a way that is consistent with our theology. If you’d like to take a look at the model constitution, it is attached.
When will St. Lydia’s have a governance system?
Governance systems are usually put in place during the third year of a church plant’s growth — so we’re right on schedule to start that process next year. Creating a governance system is the next big piece of work we’ll have to do together. I’m interested in creating a system that reflects our theology and provides a structure for healthy decision making.
How are we going to make the decision to affiliate or not?
I’m not sure yet what the process will be for making the actual decision. I do feel that it’s important that we hear from everyone who regularly attends Lydia’s, and that, if we do decide to affiliate, the buy in is close to 100%. This is a decision that we should make as a community.
So that’s probably plenty to reflect on for a little while! Lots of love to you all, shoot me any questions or thoughts you might have in response, and I’ll see you Sunday!
Emily
Rachel Pollak is the Community Coordinator at St. Lydia’s. This is an excerpt from her weekly update to the community.
It seems a lot of people in our community are going through periods of heavy decision-making right now. Decisions about which careers to choose, which jobs to take. Where to live, how committed to be in relationships. I’ve been thinking about decision-making recently because it has been two years since my last graduation, and my internal graduation clock is telling me its that time again for upheaval and change and purchasing over-priced polyester black robes that stain your clothes when it rains. But I don’t have another one coming up—ever. On paper, it looks like I’ve come to the place in my life where, professionally anyway, I don’t have to make any big decisions—if I do nothing, than I will just keep doing what I’m doing now. Through my twenties, I’ve thought of this decade as being about making these big life decisions, and I think I’ve been operating under the assumption that by 30 (I’ll be 30 in August), I would be basically done with that gut wrenching, stress-inducing, heart-squeezing work of paring down the world of possibilities handed to me by my parents and my extraordinarily fortunate and opportunity-laden station in life to reveal my destiny—a well-balanced, successful, happy life. I would choose a career, a life partner, and a city to live in, and a haircut that really framed my face and suited my body type, and then I could put down my roots and get down to the business of really living my life.
Ummm….
This kind of statement can only be honestly followed by a moment of awkward silence, as this expectation of how my life would go confronts the reality of my life as it is today and they stare at each other, picking at their nails and toeing the ground and trying not to tilt their heads in confusion. Because of course, these two versions of my almost-30-year-old self are unrecognizable to one another. I have made some big decisions in my twenties, but that doesn’t keep me from waking up every day and wondering if I’ve made the right ones, or from being presented with new ones all the time.
The other day I had the opportunity to read something my mother wrote, a spiritual autobiography she worked on as part of a course in Building Your Own Theology at our Unitarian Church in Salt Lake City, UT, back when I was in high school, being a punk teenager who was totally oblivious to anything my mother was doing that didn’t involve handing over the keys to her minivan or trying to place real or perceived limits on my freedom in any way. And it was an amazing document to read, a gift in many ways that I won’t elaborate on here. But one thing it made me realize is that by the time my mom wrote it, she was in her forties, with two teenaged children, an accomplished career, and was already twenty one years into her marriage to my dad (now its been 36, yay parents!). But in those pages typed on what must have been an ancient version of WordPerfect, and no doubt printed on paper that had two perforated rows of holes on either side and made a sound like a cat dying as it printed out, she was still struggling with many of the same questions I, and many of you, are preoccupied with today. Where do I fit in to the world? What am I supposed to do with my limited time? What do I want to do? What are my responsibilities to other people? And I know from the wonderful talks we’ve been having lately that she still, in her early sixties, asks herself those questions.
As I mentioned a couple of weeks ago, I have started the process of preparing for my baptism. As part of this process (I’m doing things my own way, Lord forgive me, because that’s the only way I know how to do things in this world unfortunately) I went yesterday to the International Center For Photography to look at an exhibit called Take Me to the Water, of photographs taken of early-twentieth century river baptisms. And as I looked at the picture-postcards of people of all ages, in all different fascinating states of dress and general comportment, standing in rivers all over the US (and at all different times of year! Some of the photos showed where they had literally chipped away at the ice to access the water for dunking. Yikes! I’ll wait for spring, thanks), I realized that deciding to be a Christian isn’t something I’m going to do once, in a white dress with flowers in my hair, with all my friends and family and Alison Krauss and Gillian Welch and George Clooney singing hymns on the banks of a canopied river (ok, I might have some unrealistic fantasies about what my baptism is actually going to look like). Its something, like all the other things about my identity that I hold most dear, that I will have to get up each day and decide to do again. Just like I have decide every day, over and over again, to get up and go be an artist. Just like people who are married to each other have to get up every day and commit themselves anew to the relationship, through all the changes, children, illnesses, successes and failures.
Jeez-Louise I’m exhausted already just thinking about it! But I’ve been spending a few minutes every day, as part of my Lenten discipline, sitting with my eyes closed and feeling God around me, in me, in the cracks and spaces between all the projects and ideas and fears and lucky breaks, just filling it all up and supporting it, being present with nothing specific in mind except love. This week I read some blog posts by our dear friend Ana Hernandez, which I highly recommend. I’d like to share with you a couple of things she said that have been helping me surrender myself to this sisyphean task of being a human in the hands of a loving God, and to be patient with myself and with others. She says, “I can only be gentle with you to the extent I am capable of being gentle with myself.” And also, “I try to love myself enough to love you, and to love you enough to be able to love myself (and vice versa). Some of us are better at one than the other, but spiritual growth requires the ability to soften to both self and neighbor and engage reality on its own terms.” I hope you can be patient with yourselves, dear ones, as you face the complexity of decision-making. And remember that the flip side of uncertainty is opportunity–there will always be more decisions to make, and there’s always help if you ask for it.