{"id":472,"date":"2010-12-17T14:04:50","date_gmt":"2010-12-17T19:04:50","guid":{"rendered":"http:\/\/stlydias.org\/blog\/?p=472"},"modified":"2011-10-12T21:24:36","modified_gmt":"2011-10-13T01:24:36","slug":"messiah-christmas-portions","status":"publish","type":"post","link":"https:\/\/stlydiasliturgy.org\/blog\/2010\/12\/messiah-christmas-portions\/","title":{"rendered":"Messiah (Christmas Portions)"},"content":{"rendered":"<div>\n<div>\n<p>by Mark Doty<\/p>\n<p>A little heat caught<br \/>\nin gleaming rags,<br \/>\nin shrouds of veil,<br \/>\ntorn and sun-shot swaddlings:<\/p>\n<p>over the Methodist roof,<br \/>\ntwo clouds propose a Zion<br \/>\nof their own, blazing<br \/>\n(colors of tarnish on copper)<\/p>\n<p>against the steely close<br \/>\nof a coastal afternoon, December,<br \/>\nwhile under the steeple<br \/>\nthe Choral Society<\/p>\n<p>prepares to perform<br \/>\nMessiah, pouring, in their best<br \/>\nblacks and whites, onto the raked stage.<br \/>\nNot steep, really,<\/p>\n<p>but from here,<br \/>\nthe first pew, they\u2019re a looming<br \/>\ncloudbank of familiar angels:<br \/>\nthat neighbor who<\/p>\n<p>fights operatically<br \/>\nwith her girlfriend, for one,<br \/>\nand the friendly bearded clerk<br \/>\nfrom the post office<\/p>\n<p>\u2014tenor trapped<br \/>\nin the body of a baritone? Altos<br \/>\nfrom the A&amp;P, soprano<br \/>\nfrom the T-shirt shop:<\/p>\n<p>today they\u2019re all poise,<br \/>\ncostume and purpose<br \/>\nconveying the right note<br \/>\nof distance and formality.<\/p>\n<p>Silence in the hall,<br \/>\nanticipatory, as if we\u2019re all<br \/>\nabout to open a gift we\u2019re not sure<br \/>\nwe\u2019ll like;<\/p>\n<p>how could they<br \/>\ncompete with sunset\u2019s burnished<br \/>\noratorio? Thoughts which vanish,<br \/>\nwhen the violins begin.<\/p>\n<p>Who\u2019d have thought<br \/>\nthey\u2019d be so good? <em>Every valley<\/em>,<br \/>\nproclaims the solo tenor,<br \/>\n(a sleek blonde<\/p>\n<p>I\u2019ve seen somewhere before<br \/>\n\u2014the liquor store?) shall be exalted,<br \/>\nand in his handsome mouth the word<br \/>\nis lifted and opened<\/p>\n<p>into more syllables<br \/>\nthan we could count, central ah<br \/>\ndilated in a baroque melisma,<br \/>\nliquefied; the pour<\/p>\n<p>of voice seems<br \/>\nto make the unplaned landscape<br \/>\nthe text predicts the Lord<br \/>\nwill heighten and tame.<\/p>\n<p>This music<br \/>\ndemonstrates what it claims:<br \/>\nglory shall be revealed. If art\u2019s<br \/>\nacceptable evidence,<\/p>\n<p>mustn\u2019t what lies<br \/>\nbehind the world be at least<br \/>\nas beautiful as the human voice?<br \/>\nThe tenors lack confidence,<\/p>\n<p>and the soloists,<br \/>\nhalf of them anyway, don\u2019t<br \/>\nhave the strength to found<br \/>\nthe mighty kingdoms<\/p>\n<p>these passages propose<br \/>\n\u2014but the chorus, all together,<br \/>\nequals my burning clouds,<br \/>\nand seems itself to burn,<\/p>\n<p>commingled powers<br \/>\ndeeded to a larger, centering claim.<br \/>\nThese aren\u2019t anyone we know;<br \/>\nchoiring dissolves<\/p>\n<p>familiarity in an up-<br \/>\npouring rush which will not<br \/>\nrest, will not, for a moment,<br \/>\nbe still.<\/p>\n<p>Aren\u2019t we enlarged<br \/>\nby the scale of what we\u2019re able<br \/>\nto desire? Everything,<br \/>\nthe choir insists,<\/p>\n<p>might flame;<br \/>\ninside these wrappings<br \/>\nburns another, brighter life,<br \/>\nquickened, now,<\/p>\n<p>by song: hear how<br \/>\nit cascades, in overlapping,<br \/>\nlapidary waves of praise? Still time.<br \/>\nStill time to change.<\/p>\n<\/div>\n<\/div>\n<div>\n<p><em>-Read by Jeremy at St. Lydia&#8217;s on December 12 <\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>by Mark Doty A little heat caught in gleaming rags, in shrouds of veil, torn and sun-shot swaddlings: over the Methodist roof, two clouds propose a Zion of their own, blazing (colors of tarnish on copper) against the steely close of a coastal afternoon, December, while under the steeple the Choral Society prepares to perform [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[9],"tags":[],"_links":{"self":[{"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/posts\/472"}],"collection":[{"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/comments?post=472"}],"version-history":[{"count":6,"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/posts\/472\/revisions"}],"predecessor-version":[{"id":474,"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/posts\/472\/revisions\/474"}],"wp:attachment":[{"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/media?parent=472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/categories?post=472"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stlydiasliturgy.org\/blog\/wp-json\/wp\/v2\/tags?post=472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}